History of the Restoration Movement

  Greville Ewing

A young Greville Ewing When Assistant Minister at
Lady Glenorchy's Chapel in Edinburgh, Scotland
  Table Of Contents

Rev. Greville Ewing
Chronology of the Life of Greville Ewing
Grave Location
Grave Info & Photos
Edinburgh Burials of Greville Ewing Family
Home And Work of Greville Ewing

  No. LXXX (80)
Rev. Greville Ewing
An 1837 Sketch

          As the subject of this sketch is still alive, and engaged in public services, propriety forbids our entering into the minute details of his personal history. He is a native of Edinburgh, where he was born in 1767. Being originally designed for a secular profession, he was, at the usual age, bound apprentice to an engraver. A strong desire, however, to be engaged in the work of the ministry induced him, at the close of his apprenticeship, to relinquish his intended profession and devote himself to study. He accordingly entered the University of Edinburgh, where he passed through the usual curriculum of preparatory discipline; and, in the year 1792, he was licensed to preach in connection with the National Church by the Presbytery of Hamilton. A few months after this he was ordained, as colleague with Dr. Jones, to the office of minister of Lady Glenorchy's Chapel, Edinburgh.

          A deep interest in the cause of missions seems, at an early period of Mr. Ewing's ministry, to have occupied his mind. At this time such enterprises were to a great degree novelties in this country; and even, by many who wished them well, great doubts were entertained of their ultimate success.. By his exertions and writings he contributed much to excite a strong feeling in regard to them in edinburgh; nor did he content himself with this, but, fired with a spirit of true disinterested zeal, he determined to devote himself to the work of preaching the gospel to the heathen For this purpose he united with a party of friends, like-minded with himself, who had formed a plan of going out to India and settling themselves there as teachers of Christianity to the native population. The individuals principally engaged in this undertaking besides Mr. Ewing, were the Rev. David Bogue, D.D., of Gosport; the Rev. William Innes, then one of the ministers of Stirling,—by the latter of whom the expenses of the mission were to be defrayed. With the exception of the East India Company, after repeated applications and memorials on the subject, to permit their going out, caused the ultimate abandonment of the scheme. Mr. Ewing, however, and his associates, feeling themselves pledged to the missionary cause, and seeing no opening for going abroad, began to exert themselves for the promotion of religion at home. A periodical, under the title of The Missionary Magazine, was started in Edinburgh, of which Mr. Ewing understood the editorship, the duties of which office he discharged in the most efficient manner for the first three years of its existence. (This periodical has continued till the present day, under the successive titles of "The Missionary Magazine," "The Christian Herald," and "The Scottish Congregational Magazine." It has, for nearly the last forty years, been the recognized organ of the Congregational Churches of Scotland.) Exertions of a missionary kind were also made in different parts of Scotland, where a necessity for such appeared.

          Out of these efforts ultimately arose the secession of Messrs. Ewing and Innes from the National Church; for, feeling themselves hampered in their efforts among their countrymen by the restrictions with an establishment necessarily imposes, they were led-from this, as well as from other considerations of a conscientious kind—to resign their respective charges, and occupy themselves in preaching the gospel without being connected with any religious denomination whatever. They very soon, however, adopted the principles of Independency, or Congregationalism; after which Mr. Ewing removed to Glasgow, where he still remains as the pastor of a large and influential Congregational church.

          In connection with his pastoral duties, Mr. Ewing has, for many years, sustained the office of divinity Professor to the denomination with which he is connected. In this office he is associated with Dr. Wardlaw, the well-known author of Lectures on the Socinian Controversy, and other valuable theological works. The services of both these distinguished men are perfectly gratuitous, and are rendered for six months in the year.

          Mr. Ewing, though at present a widower, has been three times married. His first wife was the sister of his friend, Mr. Innes; but neither she nor his second wife, whose maiden name was Jamieson, were long spared after their marriage. His last wife, who was a daughter of the late Sir John Maxwell of Pollock, Bart., died a few years ago, in consequence of a melancholy accident experienced by the overturning of their carriage, while she, with her husband and a party of friends, were visiting the scenery on the banks of the Clyde, near Lanark. A singularly interesting memoir has been given to the public by her husband. He has one child—a daughter—by his second marriage, who is now the wife of Rev. Dr. Matheson of Durham.

          Mr. Ewing has appeared frequently before the public as an author. His principle works are, Essays to the Jews, Lond., 1809An Essay on Baptism, 2d edit. Glasg., 1824—A Greek Grammar, and Greek and English Lexicon, published first in 1801; again in 1812; and again, in a very enlarged form, in 1827. These, and all his other writings, are marked by extensive and accurate learning, ingenuity of argument, and, where the subject is such as to admit it, by great vigor and eloquence of composition. They have proved of eminent service to the cause of sound and literate theology.

          In private lives Mr. Ewing is distinguished by that pervading courteousness and cheerfulness which form such important ingredients in the character of the perfect gentleman. In his younger days his countenance is said to have been very handsome; and even now, in his 70th year, it is highly prepossessing. Kay's portrait was taken while he was minister of Lady Glenorchy's Chapel.


-This sketch was written in 1837. Greville Ewing died four years later, August 2, 1841, at age 74.
-A Series of Original Portraits and Caricature Etchings by the late John Kay, Minature Painter, Edinburgh with Biographical Sketches and Illustrative Anecdotes, New Edition Vol. 1 CLXX (170), Edinburgh: Adam and Charles Black MDCCCLXXVII (1877)

  Chronology of the Life of Greville Ewing





1767 4.27 Mem, p.1,2 GE born in the parish of Old Greyfriars, Edinburgh, the son of Alexander and Jacobina Ewing. He was the youngest of eight children.
1773 10.28 Mem, p.3 Jacobina died after and 18 month illness. She had been married for 22 years to Alexander. – GE was 6 years old
    Mem, p.4 At 6 – GE was sent to the High School in Edinburgh to learn Latin – However found it difficult because of “boisterous rudeness” on the part of his schoolmates. Also, he hurt his foot somehow and was confined to the house for 11 months. He was sent for a time to the village of Cramond.
1781   Mem, p.1,9 GE’s eldest brother, Alexander went to the Bermudas for educational purpose.
1782 Summer Mem, p.9 GE suffered a severe and dangerous illness. Inflammation of the eyes that led to fever in the brain, nearly died.
  November Mem. P.10 GE “attended the table of the Lord” for the first time with his parents. He was 15 years old. – Had wanted to do it before, but his parents discouraged it. – It was about this time when a new “innovation” at Lady Glenorchy’s Chapel took place. They determined to partake of the Lord’s supper 6 times per year, not like the single annual partaking of the Church of Scotland.
1784 January 6 Mem. P.11 GE’s father, Alexander records in his diary that he partook of the Lord’s Supper for the first time without fast the previous day and subsequent Monday meeting, a previous regular practice of the church.
1786 September Mem. P.13 GE completes an internship under a seal-engraver. However his heart was for the ministry, though he hid this from his father. For the next 18 months he saved his money for ministerial studies, books, etc.
1787 October Mem, p.14 GE announced to his father the intentions of entering the classes at the university of Edinburgh for the winter quarter in view of the ministry.  – His eldest brother returns to Scotland around this time for ordination into the church as minister.
1788 May Mem, p.16 GE entered the home of James Lockhart, Esq. of Cambusnethan, as a tutor to his son. From this he would school in the winter and work as tutor in the countryside during the remainder of the year.
    Mem, p.18 In a letter to his daughter, dated 27th Sept. 1841, a school friend, Rev. Robert Lorimer, wrote that her father as a student was very pious. He even learned Hebrew, though it was “not then much studied.” Became proficient enough that he read the Hebrew Scriptures daily. He was also a good debater – quick in response, but never severe.
1792   Mem. P.21 Finished University – returned to tutoring at Cambusnethan.
  Sept. 25th Mem, p.21 Ordained in the Presbytery of Hamilton as a minister in the Church of Scotland.
  Sept. 30 Mem. P.21 He preached his first sermon as an ordained minister in the parish church in East Kilbride.
  Nov. 25th Mem. P.23 Preaches at his home church in the afternoon on Isaiah 8:13. Also preached the following Sunday to a capacity crowd. (The old chapel held 2000).  The next day the church formally invited him to become the assistant minister to Dr. Jones at Lady Glenorchy’s Chapel in Edinburgh.
  December Mem. P.43 See fn, that before departing Glasgow, GE preached one Sunday in Glasgow Cathedral, according to Rev. Robert Balfour, D.D. of Glasgow.
1793 Jan. 6. Mem. P.24 Settling in his home of Edinburgh, GE begins preaching as an assistant to Dr. Jones the minister of the church at Lady Glenorchy’s Chapel. Preaches on 1 Timothy 1:15
  October 17 Mem. P.24,25 Ordained by the presbytery at Edinburgh as Second Minister in Lady Glenorchy’s Chapel.
  October 20 Mem. P.25-27 The first Sunday after ordination – Dr. Jones preached in the morning, charging his young protégé to the ministry, and in the afternoon, GE preached on 2 Cor. 5:20.
1794 Spring Mem., p.56 GE made his first trip into England – 7 weeks to visit a sister in Feliskirk, Yorkshire, a brother in London, and a trip to Bristol. – Lasted 7 weeks. Believed that he met Rev. John Newton, the writer of the song, Amazing Grace, and Glorious Things Of Thee Are Spoken, while on this trip.
  Nov. 13 Mem., p.57 GE married Anne Innes, the daughter of Rev. James Innes, minister of the parish of Gifford. Her brother Rev. William Innes traveled with him on his trip to England earlier that year.
  December 8 Mem., p.54f Writes a letter to the editors of the Evangelical Magazine under the signature, Onesimus, thanking them for inserting an article he had previously submitted comparing Calvinism & Arminianism. It appeared in the previous month’s edition of the magazine.  (Later, GE became a trustee for the Evangelical Magazine, p.56)
1795 July 24 Mem., p.57f GE & Anne visit his father’s sister in Ft. George. After four days they return to Edinburgh because of her sickness.
  July 28 Mem., p.58 Return home where she was sick until she died.
  August 23 Mem., p.59 Death of Anne Innes Ewing, in the middle of her 20th year, and only married for nine months. “Obtained” a plot in the West churchyard (St. Cuthberts Churchyard today, p.63). GE wrote about it in a letter on Sept. 8, 1795. GPS Location = D.d 55.949719,-3.205696
  Fall Mem., p.90f GE goes to Sterling, visiting Airthrie Castle, the home of Robert Haldane. Meets the Haldanes for the first time. He is with his brother-in-law, Mr. William Innes.
1796   Mem.,p.124 GE was a member of The Society for Propagating Christian Knowledge – spoke a lesson to encourage its growth.
  March Mem., p.71f The Edinburgh Missionary Society, later known as the Scottish Missionary Society was formed. About six months previous the London Missionary Society was formed. GE was appointed as its first Secretary.
  April 6 Mem., p.74 First meeting of the EMS held in Mr. Hall’s church, Rose Street Church.  Various denominations involved for the purpose of raising awareness of Jesus in foreign lands. Mr. Hall prayed and read Psalm 67, then GE read Isaiah 63 and prayed. Then Dr. Johnson read Psalm 72 and prayed. They agreed to meet monthly.
  May 27 Mem., p.75 GE, being the Secretary of the EMS, wrote a circular addressed to all ministers, as well as many private Christians in Scotland. At the General Assembly of the church of Scotland it was discussed. Some rejected the concepts. It ultimately let to a splintering within the church of some Missionary and some anti-missionary. The General Assembly put the movement down by a vote of 58 to 44. The 44 were allowed to pursue the evangelical movement, but not with the backing of the church.
  July Mem.,p.81f GE began editing The Missionary Magazine, from Edinburgh. The preface introduced, “The Missionary Magazine: a Periodical Monthly Publication, intended as a Repository of Discussion, and Intelligence respecting the Progress of the Gospel throughout the World.” The periodical was not owned by or produced by any missionary society. See pages 83ff for more about its purpose. Proceeds of the paper were to be used to support missions. It was meant to be an entirely unsectarian paper, reporting any effort to evangelize among the heathen around the world, the simple gospel. GE signed his writings as Philalethes (p.87)
The first 13 issues enjoyed a circulation of 5000 to 6000 copies of each issue sold. (p.126fn).
  November? Mem.,p.92 Robert Haldane and William Innes (preacher in Sterling  & GE’s brother-in-law), visited GE in his Edinburgh home in Rose Court where they unfolded a plan to move to India for the purpose of evangelizing. Haldane committed to selling Airthrie Castle to fund the plan. / GE takes a trip to London to enquire to the East India Company permission to go preach in Bengal, India.
  Nov. 13 Mem., p.93f A letter was written by T.S. Jones, minister of Lady Glenorchy’s Chapel, to GE in London, requesting, on behalf of the church trustees, that he abandon his plan to go to the East Indies and return to Edinburgh to continue his work there.
  December Mem.,p.96 Presents a request to the Court of Directors of the East India Company for consideration of GE’s wish to go to India.
1797   Mem.,p.671 A list of GE’s published works includes 1797. A Defense of Missions from Christian Societies to the Heathen
World. A Sermon preached before the Edinburgh Missionary Society. Edinburgh.
  February Mem.,p.107 By February, writings in The Missionary Magazine had increased the number willing to go the Bengal from the original number of 4 to about 30.
  July Mem.,p.132 GE reports in Missionary Magazine of a three month mission to northern Scotland for the purpose of giving rise to the sense of spiritual awareness among Scottish people. Included in the group was James Haldane, Joseph Rate, John Aikman,
  Sept. 22,Fri. Mem.,p.110 Meeting of Edinburgh Missionary Society – GE, Secretary, puts for the men, Henry Brunton and Peter Greig as the first two missionaries of the society to go to Foulah country in Africa. – They were to be part of six person group, the rest provided by the London Missionary Society, and Glasgow Missionary Society.
  End of year Mem.,p.138f Missionary Magazine, GE reported that there were 34 Saturday Schools going, offering religious instruction to children. GE visited some Sunday Schools occasionally near the city of Edinburgh.
  December 20 Mem.,p.159 GE was a founding member of a new society, “The Society for Propagating The Gospel at Home.”  The first sentence in the announcement to the public was that the Society “shall be composed of persons of every denomination, holding unity of faith in the leading doctrines of Christianity.” (p.161) This led to further criticism from the Established church leaders.
  December 24 Mem.,p.139f GE presents a lesson at Glenorchy’s Chapel on the subject of Itinerate Preaching. Taking his text from Prov. 1:20,21, he defended the need for anyone who would preach the Scriptures to do so, addressing whether such could be done if the person was not trained by the ordered plan of the church, etc. He commended that it needed to be done by anyone and everyone who would allow Scriptures to be their guide, and that if it were not of God, people would not follow it. The sermon, along with notes, etc. was printed under the title, “Defense of Itinerant And Field Preaching (p.155,156) Much of this sermon is placed in the memoirs of GE. GE underwent much criticism for the speech, not for any Scriptural reason, but that a man of his position in the church should know better than preach such ideas. This sermon made him a “marked man” within the church of Scotland. (p.157,8)
1798 March Mem.,p.163 March issued of The Missionary Magazine, GE reasoned the need to accept anyone who preaches the Gospel, if keeping in line with the Scriptures, in particular he was defending the efforts of “The Society  for Propagating The Gospel At Home.”
  Spring Mem.,p.118 The East India Company denies application to GE and his group from going to India in view of not disturbing the religion of the people of India in view of not being disturbed by Protestant Missionaries.  This brought to an end his connection with R. Haldane for a time (p.158)
  June Mem.,p.166,7 GE is involved in an accident. Returning from a visit to his brother in London, his carriage overturned, throwing him into a field in the process. It took five or six weeks to mend, but from this accident he had back troubles and occasional flare-ups of lumbago for the rest of his life. It was said that it affected his stance in the pulpit as well, that from then on he stood with a forward lean that caused him to look more earnest in his sermon delivery.
  August 26 Mem.,p.170 GE attends an evangelical meeting at Calton Hill led by Rev. Rowland Hill from London. This “Lord’s Day” meeting saw 15,000 to 20,000 in attendance. It shows the evangelical fervor taking place at that time.
  Summer Mem.,p.170 The General Assembly of the Church of Scotland passed a law saying that no presbytery could ordain a minister who had not first been educated at a university. This led to further division in the church, and especially in the mind of GE.
  Fall Mem, p.171f GE began disconnecting from the Church of Scotland in view of participating in some free-congregational churches “tabernacles” being planted by Robert Haldane.
  November 29 Mem.,p.175 GE preached his last sermon at Lady Glenorchy’s Chapel. The lesson was entitled, “The Duty of Christians To The Civil Government.” It was printed. In the prefix of the pamphlet it stated that it was the last sermon he had the honor of preaching to them.
  December 1 Mem., p.177 Saturday, GE sends a letter to the Rev. the Moderator of the Presbytery of Edinburgh. Edinburgh, 1st December, 1798. “Rev. Sir, I beg you will have the goodness to inform the Presbytery of Edinburgh, at their next meeting, that I think it my duty to decline being considered, any longer, a minister of the Church
of Scotland. I do, therefore, hereby resign my charge as one of the ministers of Lady Glenorchy’s Chapel, and request that the Presbytery may be pleased to sustain this my resignation, I am, with respect, Rev. Sir, Your obedient servant, GREVILLE EWING”
A similar, but more indepth letter is written to the leadership of Lady Glenorchy’s Chapel.
  December Mem.,p.188 GE departs on the business of the Society for the Propagating the Gospel At Home. Volunteers to do a trip on of evangelism on their behalf.
  Dec. 14 Mem.,p.188 Arrived in Perth at 4pm. Preached the following day in St. Paul’s Chapel. Preaches twice.
  Dec. 16 Mem.,p.188 To Dunkeld. Preached at Auchtergaven at noon. He wrote in his diary that it was the first time he preached in a barn.
  Dec. 18 Mem.,p.189 Preached at Dowally. Preached in a barn again.
  Dec. 19 Mem., p.190 Preached at Dalpowie, from Jer. 17:9,10. Back through Dunkeld where he preached in a barn from Rom. 5:1,2. Preached again that night from Isaiah 54. The people of the town raised £60 for a building.
  Dec. 20 Mem.,p.191 “A hard frost. Rode, over a very rough road, to Wester mill-town of Clunie, and preached in a barn from Luke 13:5. Distributed a great quantity of tracts. Saw James Haldane and heard him preach.
  Dec. 21 Mem.,p.191 Went to Easter Capeth, preached to a large barn full from John 1:29. Went to Inver at 6pm preached in an inn from Psalm 34:8. Distributed tracts.
  Dec. 22 Mem.,p.192 “Disappointed of a horse. Walked to New Delvin, to a small school house. Overflowed, went outside standing on a chair on the porch preaching to the gathering from Eph. 2:4-6. Preached that night on the way home.
  Dec. 23 Mem.,p.192 Lord’s Day – Thick fog and rain. Went to a barn and preached. Weather lightened in the afternoon and he went into a tent and preached.
  Dec. 25 Mem., p.192 Back to Edinburgh, preaching the day before in Auchtergaven. Heard a report of a seceder minister protesting this kind of preaching.
1799   Mem.,p.671 From a list of publications of GE for 1799. The Duty of Christians to Civil Government. A Sermon.
    Mem.,p.671 From a list of publications of GE for 1799. A Defense of Itinerant and Field-preaching. A Sermon preached before the Society for Gratis Sabbath Schools.
Edinburgh. Second edition, Glasgow, 1832.
  January Mem.p.194 Beginning of the year GE started a seminary, where he tutored young men in a school setting. There were 24 young men in all, and all received a stipend to attend by Robert Haldane. It was up to GE as to when, where & how it was carried out. It was all a part of his involvement with the Congregational Union of Scotland.  The boys were selected from among all the branches of Presbyterians. (p.195) The purpose was to prepare young men to go into the field to preach with no connection to a denomination. Ewing’s plan of teaching was simply “to make the Bible its own interpreter, by comparing one part to another.” (p.196)
  January 27 Mem.,p.200 GE preaches for the first time in the Edinburgh Circus.
  Spring Mem.,p.197f GE is involved in the organization of Congregational churches in Edinburgh and other places. In them they were determined to do everything according to the Scriptures. Even partaking of the Lord’s Supper weekly, which finally began in 1802, after two years of GE’s preaching and teaching on the subject. (p.198) Robert Haldane’s explanation of the Congregational church concept is explained beginning on page 200.
Note: In Mem. Appendix P, pages 655-658, GE discusses his views on the Lord’s Supper.
  February 3 Mem.,p.200 James Haldane is ordained to the pastoral office of the new Congregational Church. (The ordination service lasted five hours).
  May 28 Mem.,p.203 The General Assembly of the Church of Scotland ruled that no parish was to allow anyone to preach in their pulpit who was not licensed by a Presbytery and educated at a Scottish University. – This law was not rescinded until May, 1842, at which time it was said to have been the blackest period of the history of the Church of Scotland when this law was enacted. (So, it was a law that was enacted due to the growth and development of the evangelical spirit of the day, along with the schools that were being operated by men such as the Haldanes, GE & others.)
  May 29 Mem.,p.204f The General Assembly of the Church of Scotland ruled that Mr. Greville Ewing be no longer considered a minister of the church; nor allowed to accept a presentation to any parish, or living, in it; and that no Clergyman in this Church employ him in any manner, unless this sentence shall be taken off, by a future General Assembly.”
  June 2 Mem.,p.218 GE preaches at the Edinburgh Circus. The next day he departs to live in Glasgow to preach at the tabernacle church there.
  June 3 Mem.,p.205 General Assembly of Church of Scotland ordered 4000 copies of a Pastoral Letter drawn to mark the efforts of the evangelical movement, in particular, the Society for Propagating the Gospel at Home, encouraging parishioners to avoid it at all cost. All doors of all churches were to be closed to those of the movement. It was sent throughout the country and read in every church. The letter in its entirety appears on pages 207-212, though Ewing’s name is not specifically mentioned.
  June 4 Mem.,p.230f GE publishes a letter in the principal Scottish papers a response to the letter sent by the General Assembly of the Church of Scotland, stating his innocence of their charges, and expressing his determination to preach the pure gospel of Jesus Christ.
  June 8,9 Mem., p.219 GE preached at Paisley while the tabernacle in Glasgow was being built.
  June 19 Mem., p.219 GE preached at Falkirk, then to Stirling where he preached “under the castle.” In the following days to Kinross, Dunfermline, Perth, Dundee, Aberbrothwick, Montrose, Brechin, Laurence-kirk and Stonehaven. Through all the eastern parts of Scotland to Aberdeen on June 29th.
  July 28 Mem.,p.224 Public service begins in the Tabernacle in Glasgow, under the oversight of GE. Over 3000 in attendance the first day, people turned away. Haldane had taken a “riding-house” and changed it over to a tabernacle, located on the west side of Jamaica Street, at the corner of what is now Midland Street. (Only an outer wall still stands, and is seen under the Scottish Rail tracks that cross the top of it). GPS, D.d. 55.857696,-4.25791. During the service, one of the staircases gave way, and the banister broke away. A number of people were injured. (p.225).
“His mindset in starting the church was “Without issuing any thing in the form of creed, confession of faith, formula, or church rules, he exhibited the Bible, as the only rule of faith and practice, to which reference should be made, for government in every duty. He never contemplated making men Independents, but as being made Christians, by the washing of regeneration, and renewing of the Holy Spirit.” p.230
A copy of the regulations of the church on Jamaica Street appear in Appendix L on pages 647-649.
  October 3 Mem.,p.227 GE was married at Edinburgh to Janet, youngest daughter of Mr. William Jamieson, late of the island of Jamaica.
  December Mem., p.86 Fn. GE ceased his editorship of The Missionary Magazine.
1800   Mem.,p.240f A pamphlet appeared entitled, Lay-Preaching Indefensible on Scripture Principles. By John Robertson (1768-1843). The 98 page book was for the purpose of criticism of the missionary policies of GE and other preachers of his day who were seeking to preach to anyone who would hear. GE responded with a 93 page Pamphlet entitled, Animadversions on some Passages of a Pamphlet, entitled Lay-Preaching Indefensible. In it GE answers the charges that the movement was begun by the Missionary Magazine by listing a great deal of division and divisive things going on in the Church of Scotland that led to the movement. He followed up by saying that it may have been that the major reason for the division, and outreach existing was more aptly described as a result of the grace of God. (p.246). He also wrote publish a response to Robertson’s reply called Remarks on Reply to ditto.
See fuller list of GE’s publications on p.671
  November Mem.,p.247 The first class in the seminary operated by GE completed its term of study. Three students are sent to Ireland by the Missionary Society. The rest were sent to various places around Scotland. (p.249,250)
  December Mem.,p.253 Birth of his daughter, only child, and writer of his Memoirs, J.J. Matheson.
1801 January 18 Mem.,p.256 Death of GE’s wife, Janet Jamieson Ewing. Died on Sunday morning. The following week he conveyed her body to the family plot in West Churchyard, (St. Cuthbert’s Churchyard today) Edinburgh, (p.258) GPS Location = D.d 55.949719,-3.205696.
  September Mem.,p.259 GE receives a letter from Rev. John Newton, the song-writer and minister in England, telling him of the loss of his own daughter, and being aware of the loss he suffered earlier in the year.
      GE published 1801. Remarks on a Sermon concerning the Qualifications and Call of Missionaries. Glasgow. See fuller list of GE’s publications on p.671
1802   Mem.,p.274 GE releases a book that he printed on his own entitled, 1802 The Rudiments of the Greek Language shortly Illustrate; and a Compendious Lexicon, for the use of those who wish to make themselves acquainted with the New Testament in the Original." Each student in the second year of the seminary were given copies.
See fuller list of GE’s publications on p.671
  Summer Mem.,p275 GE preached a series of sermons to children in the evenings.
  November 15 Mem.,p.278 GE married his third wife, Barbara, the youngest daughter of the late Sir James Maxwell, Bart. Of Pollock. They were married for nearly 26 years (p.279). Her mother had remarried Sr. John Shaw Stewart, Bart. They lived at Ardgowan. So she was living there at the west coast of Scotland at the time. He would go there and preach, as well as the nearby village of Innerkip and preach (p.285).
1803     A publication of GE this year was 1803. The Ignorance of the Heathen, and the Conduct of God towards them. A Sermon preached before the London Missionary Society. See fuller list of GE’s publications on p.671
  Spring Mem.,p.286 In the spring of 1803 Barbara’s health was such that they had to spend several weeks in Edinburgh for medical advice.
  May Mem.,p.286 GE attended the anniversary meetings of the Missionary Society in London. He preached then.
  June Mem.,p.286f GE is involved in the starting of a new association called, Glasgow Religious Tract Society.  This was a program used to distribute small tracts of Bible information among the poor, to “cast the bread upon the waters,” in reaching the lost.
  August Mem.,p.287 Alexander Ewing, GE’s father died. Buried in the family plot at West Churchyard.
    Mem.,p.666f Appendix U. gives a history from some notes of the founding of the Albion-Street church in 1803, as being a sister church of the Jamaica Street church, with Dr. Wardlaw being the preacher. Considered a sister congregation.
1804   Mem.,p.671 GE released a publication 1804. A Lecture on part of the Fifteenth Chapter of the Acts of the Apostles. See fuller list of GE’s publications on p.671
  End of year Mem.,p.307 There were 24 Congregational churches in existence in Scotland. Mr. Munro stated that GE was the “chief instrument” that began congregationalism in Scotland. The Eclectic Reviewer cited GE as the founder of the denomination.
1805   Mem.,p.671 GE released a publication: 1805. An Exposure of some Things contained in “A Vindication of Presbyterian Church Government.” See fuller list of GE’s publications on p.671
  Summer Mem.,p.321 A concerted effort was made to get missionaries in the field, being sent by congregational churches. In August, 1805 GE was part of a commissioning service for two men, Patterson and Henderson. They were go to Copenhagen, and then to India. The ended up being detained in Copenhagen, and spent the next several years evangelizing in northern Europe.
  December Mem.,p.348fn The number of members in Glasgow Tabernacle are 525.
1807   Mem., p.330, 345 GE produced a book entitled, An Attempt towards a Statement of the Doctrine of Scripture on some Disputed Points, respecting the Constitution, Government, Worship, and Discipline of the Church of Christ. It was written in response to a book that had been produced called Social Worship by James Haldane. In it Haldane had set standards for church government, elders in every congregation of the working class, etc. It caused a good bit of disturbance. GE wrote his book in response to Haldane’s work being ever so careful as to not even use Haldane’s name in the process.
See fuller list of GE’s publications on p.671
1808   Mem.,p.335 GE published a book entitled, Memorial on Education for the Ministry of the Gospel. See fuller list of GE’s publications on p.671
  March Mem.,p.341 The Tabernacle church in Edinburgh, led by James Haldane, splits over the subject of infant baptism. Haldane had introduced the need for adult baptism, and was himself immersed as an adult. His teaching ultimately gained support from his brother Robert. However, GE still held strongly his comfort in his own (infant) baptism. It caused him to separate himself from the Haldanian movement.
  April 28 Mem.,p.346 GE resigns his pastorship of the Tabernacle church in Glasgow. The departure was to take place at the next Whitsunday (May 15, or the end of the quarter). As the church was Haldanian in nature, and financed, it was in keeping with his departure from union with them. He intended to begin preaching in “Trade’s Hall.” (p.347).
  May 2 Mem.,p.348fn Five hundred members gather to discuss the departure of GE, and agree to write a letter. Since the end of 1805, 176 additions to then number of 525 members, made the total of 701 members at the time of GE’s departure.
  May 15 Mem.,p.350 GE begins preaching in the Albion Street Chapel on Saturday nights at the invitation of Mr. Wardlaw, its pastor. (p.354) On Sundays he preached in Trade’s Hall. – During the last part of May letters pass back an forth between the congregation and GE. In the end, the congregation re-hired GE as their pastor, and the church agrees to leave the tabernacle and begins meeting with him at Trade’s Hall. They proposed to buy some land on Nile Street for the purpose of building there.
  May 25 Mem.,p.353 GE and the church are back together, meeting at Trade’s Hall.  (It had a 1000 seating capacity – p.365)
  Nov. 9   GE begins influencing a young Irish student, Alexander Campbell
1809   Mem.,p.356 GE writes Essays Addressed to Jews, on the
Authority, the Scope, and the Consummation of the
Law and the Prophets.  2 Vols. Since 1798 efforts had been made to reach out to the Jewish people by the London Missionary Society. He wrote a treatise to support this effort.
    Mem,.p.671 GE published: 1809. Facts and Documents respecting the Connexions which have subsisted between Robert Haldane, Esqr., and Greville Ewing. See fuller list of GE’s publications on p.671
  June Mem.,p.365,6 GE wrote a proposal in view of a new building in which he set out how the church in which he preached was to be organized. Some characteristics of the church were as follows: 1. No money collected or borrowed for a place of worship until a trust-deed by drafted and published; 2. Trustees put in place for the church; 3. The church is maintained by the sole authority of the holy Scriptures in matters of faith and duty; 4. The doctrines of salvation by free grace through the merits of the Savior; 5. The Congregational form of church-government;  6. The practice of weekly communion
7. Infant baptism; 8. The exercise of the pastoral office, by one or more if possible to do the work of God.
  June 9 Mem.,p.366 GE writes a note to the trustees of his determination to take half his salary £100, the other half to go toward the paying for the building that would be built.
1810 May 6 Mem.,p.367 Nile Street Meetinghouse was completed, with seating for 1800 persons, but could hold 2000 at the cost of £5000. Later called West Nile Street.
  June 25 Mem.,p.371 GE begins an Itinerate Preaching Tour. – At Stirling, then on to Gargunnock. He preached at Kippen and Thornhill; at Rousky and Callender; at Doune and Blair  Drummond Moss; then do Drip. He proceeded into Ayrshire and Galloway. Then to Alva, Alloa, and Bannockburn
1811 March 13 Mem.,p.379 The Glasgow Theological Seminary was announced. GE & Dr. Wardlaw became the tutors. The plan of education was presented: embracing Latin, Greek and Hebrew; logic, natural philosophy, mathematics, general history, and theology. It was to be four year course, or five if necessary.
  October Mem.,p.380 The seminary begins in Glasgow. – 8 students began, and the number continued as such for a number of years due to funding. (p.381)
1812 January 1 Mem.,p.406 Second edition of the Greek Grammar and Lexicon was released. Explanations of updated material on p.407. / See fuller list of GE’s publications on p.671
  January Mem.,p.408 In Glasgow the British and Foreign Bible Society was formed. GE promoted it.
  February Mem.,p.408,9 GE began preaching evangelistic messages during funerals. This was something that he felt would be a way to turn a sadness into an opportunity. It was the occasion of the funeral of a young preacher he had taught back in 1801,02. Mr. James Hill, pastor of Haddington, had passed, being buried in Edinburgh where GE happened to be at the time.
  November Mem.,p.392 The formation of the Congregational Union in Edinburgh – a union of all the congregational churches in Scotland. There were not less than 55 churches involved initially (p.394) The union was mostly for the purpose of combining efforts and keeping aware of mission work being done throughout the country.
  July Mem.,p.409 GE was called to Edinburgh due to sickness of his mother. She died after a short time. He was present when she departed.
  August 2 Mem.,p.410 GE stood beside the bed of his mother-in-law’s second husband, Sir John Shaw Stewart who died.
  End of October Mem.,p.410 GE was thrown from a horse while riding with a friend. He received a “violent contusion” on the same part of his body that had been injured in the accident in 1798. He was confined to bed for nearly a fortnight.
1813 May Mem.,p.394 First annual meeting of the Congregational Union in Edinburgh (alternating annually in Glasgow) took place with GE chairing the meeting. In the next 30 years, GE never missed one of these meetings (p.395).
      GE spends the latter part of the year working on a Hymnal.
1814 November 20 Mem.,p.411 GE published a Hymnal with Rev. George Payne called, New Collection of Hymns for Public and Family Worship. First used at Nile Street Church on 11.20.1814
1815     At the first graduation of the first class of the Academy, GE presented a lesson that was printed, The Encouragement Due from Christians to Preachers Of The Gospel. See fuller list of GE’s publications on p.671
  May-June Mem.,p.415 GE traveled on an itinerancy Perth, Dunkeld, Dundee, Montrose, Aberdeen and other places. Finished on June 4th in Inverness.
  October 11 Mem.,p.440 GE turns down £300 per year salary at Niles Street Church due to the money owed on the property. £1500 was still owed on the facility.
1816   Mem.,p.449 GE began preaching, along with other ministers in the area around Glasgow, in the local Magdalene Asylum. Often when so doing his students would fill in at Nile Street.
1817   Mem.,p.451 In 1817 there were 35 Sabbath-Schools in Scotland. By 1842 there were 61.
  December Mem.,p.417f GE traveled with a Mr. McGavon to preach on extensive missionary tour. On 12.11 they were at Perth. Then to Fortingal on the 17th. On the 18th at Killen, they went to the Independent Meetinghouse. They both had finished their sermons when the floor of the upper room they were in gave way.
    Mem,.p.671 GE published: 1817. Sermon preached on the day of the Funeral of H. R. II. The Princess Charlotte Augusta of Wales. See fuller list of GE’s publications on p.671
1818 Spring Mem.,p.421 GE went on another itinerate speaking tour. This time through Ayr, Girvan, Barr, Kirkoswald, Maybole, Whitlet-
Toll, Monkton and Irvine.
  August Mem.,p.421 GE goes on another tour, beginning on the 10th. To Dumfries, Castle Douglas, Bridge of Dee, Nun Mill, St. Mary’s Isle, Torr, Innerwell, Kilmarnock, Returned to Glasgow on the 28th, (p.427).
1819   Mem.,p.456 GE began preaching from time to time at Bridewell Prison
  Summer Mem.,p.429 GE journeys north to preach, returning home by the 29th of July (p.438). They were away 45 days. GE preached 51 times, attended 2 prayer meetings and 2 Bible meetings.
1820   Mem.,p.671 GE published 2 works this year: 1820. The Testimony of God against Massacre and Rapine. A Sermon. & Two Discourses delivered at the Ordination of the Rev. Archibald Jack. See fuller list of GE’s publications on p.671
1821   Mem.,p.469 GE was a member of the Glasgow Literary Society. In its fortnightly meetings, the various members read original essays they had written. This year they gave him a special recognition for the years he had contributed.
  End of Year Mem.,p.472 GE’s daughter J.J. marries the minister of the church in the city of Durham.
    Mem.,p.671 GE published: 1821. The Duty of abstaining from Debt. A Sermon. See fuller list of GE’s publications on p.671
1822   Mem.,p.465 Princeton University in the U.S. conferred upon GE the degree of D.D. (Doctor of Divinities).
    Mem.,p.475 GE went on a “short excursion” to Ayrshire to preach six times in five days. This was his only trip for 1822.
1823 January 8 Mem., p.7,8, 475 Alexander, his oldest brother dies in Bermuda. He died of a stroke. Apparently, this was something that was also realized in a short time in the deaths of his sisters and ultimately of GE. In a letter GE attributes his eldest brother’s influence as the driving force of his being in the ministry and the love of literature.
    Mem.,p.477 GE releases, An Essay on Baptism; Being an Inquiry Into The Meaning, Form, and Extent of the Administration Of That Ordinance. GE enlarged and republished this book the following year. Also in 1823 he produced 1823. The Sympathy of Christ. A Sermon. See fuller list of GE’s publications on p.671
    Mem.,p.485 Barbara Ewing, with the assistance of her husband produced a book of sermons by ministers of the Congregational Union of Scotland for the purpose of aiding widows and children of those ministers. The book was entitled, Sermons by Ministers of the Congregational Union of Scotland
1824 Spring Mem.,p.488 The Nile Street church added two new windows on the front of the building. This allowed GE time for an itinerate trip to Ayrshire, Ayr, Girvan, Maybole, Catrine, Mauchline, Galston, Irvine, and Stewarton.
  September Mem.,p.488 GE and Barbara go to London to raise money for support of the academy as well as pecuniary aid for the Congregational Union. While there he noted in a document that there were 72 churches in the union, 12 of which had regular pastors who could preach in the Gaelic language. His last engagement on the trip was the 31st of October in London. While there he saw his brother.
    Mem,.p.671 GE published: 1824. Address to the Rev. William Orme, on his settlement at Camberwell, London. Third edition. See fuller list of GE’s publications on p.671
1825 January Mem.,p.492 GE ordains the first minister of the third Congregational Church planted in Glasgow, Mr. Edward Campbell.
  Summer Mem.,p.478 GE goes to Durham and preaches, also at Hull.
1826 July Mem.,p.496 GE itinerates in the Highlands
  September Mem.,p.497 GE itinerates in Chester on behalf of the London Missionary Society.
  Fall Mem.,p.500 The British and Foreign Bible Society produced the Apocrypha and began distributing it. Caused a great amount of strife among its previous supporter. GE tried to give leniency, but was greatly disappointed in its decision to reproduce the Holy Scriptures with the Apocrypha attached.
1827 January Mem.,p.504 An unexpected death occurs in the residence of GE. A missionary, Mr. John Urquhart, was ill, and died in the 8th day of his visit, unexpectedly at their Carlton-Place home.
  February Mem.,p.506 GE releases a third edition of his Greek Grammar & Lexicon. A Greek and English Lexicon: originally a Scripture Lexicon; and now adapted to the Greek
Classics; with a Greek Grammar prefixed. Large 8vo. pp. 1150, in double columns. Duncan: London, 1827. See fuller list of GE’s publications on p.671
  September Mem.,p.509 GE and Barbara travel for an itinerate effort to Lanarkshire, and then to Dunham, where their daughter lived. Also to Peebles, Hawick, and Kelso,
  November 15 Mem.,p.513,4 GE and Barbara celebrate their 25th wedding anniversary.
1828 First Few Months Mem.,p.515 GE suffers a common cold that leads to a “long continuance of a cough, and general debility.” Also during the first quarter of the year he lost his eldest sister, his only remaining brother (March 12), and his youngest grandchild in death (April 8). (p.516-518)
  September 10 Mem.,p.521 GE & Barbara, traveling with another couple, the Cathcarts. They were traveling to the Falls of Clyde. The buggy fell down an incline. Barbara was injured, breaking her right leg, bone extruding.  
  September 15 Mem.,p.523 Monday, letter from GE to his daughter, wrote to tell his daughter that her mother died the day before, the 14th.
  September 20 Mem.,p.526 Saturday, the body of Barbara Maxwell Ewing is taken to the church-yard at Eastwood Parish Church (today Eastwood Old Cemetery). According to her dying wish she was buried in the vault belonging to the family of Pollock.  – Soon after GE produced the Memoirs of Barbara Ewing.
1829   Mem.,p.542 A good friend of GE, Mr. Cowie died.
    Mem.,p.671 GE published: 1829. A Memoir of Barbara Ewing. Two editions. Glasgow. See fuller list of GE’s publications on p.671
1830   Mem.,p.541 GE went north for another itinerate mission. To Dundee, Dunnichen, Brechin, Auchtermuchty, and Perth. In the year three friends of GE die: Mr. Orme, Mr. William McGavin, & Mr. Aikman.
1831 August 7 Mem.,p.544 GE preached the funeral for his youngest sister.
    Mem.,p.672 GE published: 1831. The Nursing Fathers and Mothers of the Children of the Church. A Sermon. See fuller list of GE’s publications on p.671,2
1832   Mem.,p.547 GE produced a second edition of his book, Defense of Itinerant and Field-preaching, that had been originally published in 1799. See List of GE’s published works on Mem.,p.671
    Mem.,p.671,2 GE published: 1832. A Funeral Sermon on William McGavin, Esq. See fuller list of GE’s publications on p.672
1834   Mem.,p.548 GE visited his daughter in Durham, while her husband, Mr. Matheson, the minister of the congregational church there was serving as a delegate from the Congregational Union of England and Wales to the United States.
    Mem.,p.671,2 GE’s last published work: 1834. A Sermon preached on the occasion of the Death of Mr. John Aikman. See fuller list of GE’s publications on p.671,672
1835   Mem.,p.554,5 GE suffers a mild stroke that left him sightless in his right eye.
    Mem.,p.555 GE spends the summer at Cork-Hill.
1836 May Mem.,p.556,7 GE is struck with blindness in his left eye, leaving him blind and unable to study. He could see where to go, and that was the limit. Needed someone to read the Scriptures for him, and then he could preach with relative ease.
1837 March 31 Mem.,p.559 GE and the church at Nile Street invite an Englishman, Rev. John Morell Mackenzie, who was then assistant to Rev. Thomas Durant of Poole, to come and be his associate minister for the church. His loss of sight made it essential to get help.
1838 April 27 Mem.,p.561 On his 71st birthday, GE preached at the annual gathering of Congregational churches in Dundee. It was his first time to preach at such an occasion after losing his eyesight. The crowds were greatly moved by his presence.
  August 3 Mem,p.562 GE takes part in a public meeting to formally recognize Mr. Mackenzie, by solemnly commending him to the grace of God.
  August 18 Mem.,p.562 GE had a “paralytic seizure” of his right arm and side, during a visit with some friends to Stirlingshire. Was not able to preach until November
1839 May 29 Mem.,p.565 GE resigns his post as minister of the Nile Street church. At the same time, Mr. Mackenzie resigns as pastor in order to be full time with the Glasgow Theological Academy. The church responded that with a kind letter and a request that he allow the church to support him £100. (p.567). Devotes his time to visiting the sick, and assisting the church where he could.
1840 February Mem.,p.572,3 GE writes to his daughter Jessy, of the sadness of the loss of his last living sister.
Into 1841 Winter Mem.,p.579 With the aid of Miss Cathcart, or at times, Mr. Francis Dick, GE visited the sick and dying. The weather that season was “remarkable for its severity.” Often friends would come and gather in the parlor of his home to hear as he “addressed the word of life.” (p.580) Spent 3 weeks at Hillhead, home of John Maxwell, Esq., younger of Pollock. (Pollock house still stands today, in Pollockshaw, just south of Glasgow.)
  February 21 Mem.,p.581 GE preached at Nile Street Chapel. His subject was the 2nd Psalm. It was his last sermon there. Later he did lead in prayer, on April 4th. After this he never entered the pulpit again.
    Mem.,p.583 At this time, 42 of the Scottish churches had pastors who had graduated from the academy started by GE and Dr. Wardlow, not counting the 29 preaching in England and Ireland, those who had already died, and 8 laboring among the heathen.
  April 27 Mem.,p.585 GE reaches his 72nd birthday
  May 21 Mem.,p.586 Lady Maxwell is “released from her sufferings.” He followed her body as it was laid to rest in Eastwood, in the family plot, near his wife, Barbara.
  June 8 Mem.,p.588 GE travels to Leith to visit with friends. Then he goes on to the Frith of Forth, to Pitcairly, to be with old friends. Now his appearance was described as “feeble gait and bending frame” also “weak voice”
  July 5 Mem.,p.589 GE writes his last letter to his daughter, Jessy Matheson, two pages.
  July 18 Mem.,p.591 GE is asked to preach at the home of Mr. Cullen in Leith.
  September 24 Mem.,p.592 Jessy, along with two of her ten children arrive. She had not seen her dad in four years.
1841 August 2 Mem.,p.600f A little past midnight, Monday, GE died in the chair beside his bed in the home in which he had lived for 38 years, #4 Carlton Place.
  August 7 Mem.,p.602 Saturday, Funeral at Eastwood Parish Church. In his papers, his daughter found a request he had made to be buried with his wife, Barbara, in the Pollock family plot. (JJM states that it was the 6th, but in 1841, Saturday fell on the 7th.)
  August 8 Mem.,p.603 Nile-Street church “was clothed in the garb of mourning.” All in the assembly wore black. Rev. J.M. MacKenzie delivered a lesson from Hebrews 7. But a funeral service was held in the afternoon with Dr. Wardlaw officiating.
  Autumn Mem.,p.345 Less than two months after the death of GE, the Church building on Jamaica Street in Glasgow, burned to the ground. Only the remnants of the location can still be seen today as Scottish Rail presently passes over the location. Location on today’s Midland Street, Glagow.
1857     Nile Street Church moved to a new building on the corner of West Campbell and Waterloo Streets and called Ewing Place Chapel.
1890     Ewing Place Chapel moved to Hillhead District.

-Chronology prepared by Scott Harp, 2012.

-Source: A Memoir Of Greville Ewing, Minister of the Gospel, Glasgow; Author of “A Defense of Itinerate and Field Preaching,” “Remarks on Dick’s Sermon Concerning The Call And Qualifications of Missionaries,” “Elements of the Greek Language,” Etc. Etc.  By, His Daughter (Jessy J. Ewing Matheson). Publishers: London: William Tegg & Co.; Griffin & Co., Glasgow; And Cumming & Ferguson, Dublin. MDCCCXLVII (1847), 672 pages

  Directions To The Grave of Greville & Barbara Ewing
Take the M77 south out of Glagow to Pollockshaws. Get off at Exit 2/Barrhead Road and head east. Go until you come to the first roundabout and take Thornebank Rd. South. Go about a mile and you will see the old cemetery on your right. Enter the cemetery and begin looking to your left for a crypt. This will be the old Maxwell crypt. Greville and Barbara are buried inside the walls of the crypt according to his daughter and biographer, Mrs. Matheson. The graves are unmarked.
  GPS Location

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Greville Ewing And Barbara Maxwell Ewing are buried in the Eastwood Old Cemetery, Pollockshaw, Glasgow, Scotland
Their graves are inside the family mausoleum according to biographical records.
The graves are unmarked

Maxwell Mausoleum In Distance

The Maxwell Mausoleum - Burial Site of Greville & Barbara Ewing

Buried Next To The Maxwell Family Plot Is
One Of Eastwood Church's Oldest Ministers
Rev. Robert Wodrow
believed to be an ancestor of
US 28th President Thomas Woodrow Wilson
Wodrow's Anelecta
History of the Sufferings of the Church of Scotland

To the Memory
Of The
Rev. Robert Wodrow
Minister of Eastwood
The Faithful Historian
Of The Sufferings
Of The
Church of Scotland
From The Year 1660
To 1688
He died in 21st March, 1734
In The
55th Year of His Age
And 31th of His Ministry
"He Being Dead Yet Speaketh"

Greville & Barbara Ewing Burial Plot - Unmarked

Click on Photo On This Page For Closeup

The Sister-In-Law Of Greville Ewing
& Barbara Maxwell Ewing

In Memory Of
The Lady Matilda Harriet Maxwell
second daughter of Thomas, Earl of Elgin & Kincardine.
and wife of Sir John Maxwell, Bart., of Polok.
Born on the 23d of September, 1802
Died at Poloc, on the 31st of August, 1857.
In Life and In Death
She was a Blessing and an example
To this amongst whom and for whom she lived.
Who, in great numbers,
Followed her remains to this place,
Deeply sorrowing,
Yet not as others which have no hope.
But believing
That as Jesus died and rose again,
Even so them also which sleep in Jesus
Will God bring with Him.
The car that heard her bless'd her
Where'er she mov'd, and blessings crown'd her name:
For none around or near her but had part
In the wide haven of her loving heart:
Bright was her smile when festal days were kept.
Tender the tear she wept with those that wept:
Gentle the wisdom of her thoughtful mind.
Well-stor'd. well-order'd. simple. and refined"
For others only, eager but to give.
To clothe the make, feed the hungry light
The lamp of truth in nature's inward night:
To guide, console, encourage, and befriend:
Good her sole means, and good her gracious end.
Thus walk'd she nobly through the ways of life.
A perfect daughter, sister, friend and wife:
Her hope, in Him whose dying mercy gave
That better life which bolo's beyond the grave.

NOTE: One of only three burial plaques still extant that identified the burial plot of the Maxwells of Polok
Many family members are buried within the confines
of the crypt, whose locations are no longer identified


Photos Taken January, 2012
Courtesy of Scott Harp
Special thanks to Richard Harp, son of your web editor, for assisting in the locating of the graves of Greville and Barbara Ewing. My wife and I were in Scotland in late December, 2011, for Christmas and New Years due to the birth of our first grandson, Gabriel. The new Dad and Granddaddy had to take a short trip one day to find the grave of Greville Ewing. As my son lived in East Kilbride at the time, we were just a short distance from Pollockshaws Eastwood Old Cemetery. As the rains had been frequent and saturating, the ground in the cemetery was very wet and mushy. Every step caused your feet to sink somewhat. So we did not have much of an opportunity to walk through the cemetery. We understood that the plot would be easily found, as it was the only mausoleum in the cemetery.

According to the history, Eastwood began as a church graveyard. The first bulding would have been Catholic, and built as early at 1080 A.D. In 1577 a new building was built there under the contol of the protestants. The Pollock family mausoleum was built at this time. When the new parish church was built in the 1700s, the present one, it was built by the Maxwell family, and the old buiding dismantled. The Eastwood location became a regular cemetery. A newer cemetery  s the road and down the way is now used for interments. Thus, today this cemetery is known as Eastwood Old Cemetery.


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Edinburgh Burials of Greville Ewing Family Members

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